Season

To view the complete list of seasons, collapse the current season

– This season is the interval from Easter Sunday to Trinity Sunday exclusively. Easter can fall between March 22 and April 25, and Trinity Sunday between May 17 and June 20.

– The Octave of Easter is I class. The Sequence Victimae Paschali laudes is said each day within the proper Masses of the days of the octave.

– The Regina caeli is the Compline antiphon of the BVM until the Friday after Pentecost. It is said standing.

– The Angelus likewise is replaced with the Regina caeli until Trinity Sunday.

– The Asperges is not said, but rather Vidi aquam, from Easter Sunday until Trinity Sunday exclusive. On Trinity Sunday, the Asperges is resumed.

– The Kyriale assigns Mass I to this season, which continues until Trinity Sunday exclusive.

– When Holy Communion is distributed outside of Mass, there is a special form during Eastertide.

– The solemn nuptial blessing may be imparted again starting on Monday after Easter.

– There is a proper Common for Apostles and Evangelists and Common for Martyrs for Eastertide.

– In all Masses (except those of Requiem), Alleluia is added twice to the Introit, once to the Offertory, and once to the Communion, even if not indicated in the Missal, unless there is a proper form given with additional Alleluias. When indicated, the Missal has T. P. (for tempore paschale).

– The usual Gradual-Alleluia form is not used in Masses of Paschaltide. Instead, the Paschal Alleluia form is used: Alleluia, Alleluia with verse, Alleluia, second verse, Alleluia. Votive Masses and the Commons include this form for use during Paschaltide.

Alleluia is also added to some other verses such as at Benediction: Panem de coelo and Omne delectamentum, and at the Sunday aspersion after Vidi aquam: Ostende nobis and Et salutare.

– Good Shepherd Sunday (typically associated with the Seminaries) is the II Sunday of Easter.

– The major litanies occur on April 25. Those bound to the Divine Office are bound to pray the Litany of the Saints in Latin. The minor litanies occur on the Monday, Tuesday, and Wednesday before Ascension Thursday (the Rogation Days). The Litany on those days is not obligatory.

– Paschal Candle: during Paschal Season, the Paschal Candle remains on the Gospel side of the sanctuary. It is lighted on Easter Sunday, Monday, and Tuesday, on Sabbato in Albis, on Sundays of Eastertide, on other major feasts occurring during the season, and on Ascension up to the end of the Gospel. On these days, the Candle is lighted for Masses in cantu, parochial and conventual Low Masses, and for Vespers. It is not lighted during ferial days, nor at Benediction unless this follows Vespers on one of the above days.

– The Feast of the Ascension is on the Thursday 40 days after the Resurrection. The Ascension of Our Lord is one of the six Holy Days of Obligation in the USA. After the Gospel at the principal Mass, the Paschal Candle is extinguished. After the Mass, this candle is put into storage in a box in the sacristy. It is not displayed anywhere in the church outside of Paschal time, and is not placed in the baptistery. Its only role in the liturgy after being blessed, lauded with the Exultet, and immersed in the baptismal font at the Easter Vigil is to stand (representing the Risen Christ) on the Gospel side of the sanctuary during the 40 days between Easter and the Ascension. A typical Paschal candle can be used for multiple years if needed (changing the date each year), even up to five years for taller ones, before it becomes too short to be liturgically fitting (below 24”/60cm). It is brought out of its box and blessed each time in the Lucernarium which begins the Easter Vigil. Once the Paschal candle has reached the end of its use, it can be melted down. The incense grains can be new each year, or reused. Note that the red tacks do not contain grains of incense, although there may be incense powder mixed into the red wax. As the rite requires grains of incense, it is necessary to imbed a grain into the side each of the tacks. Some authors, however, state that incense grains must be embedded directly into/onto the Paschal Candle, and that incense grans mixed in wax or encased in wax invalidate the blessing of the candle.

– The Vigil of Pentecost is traditionally a day of Fast and Partial Abstinence (USA), or in other places fast and complete abstinence.

– Pentecost has a I class octave. The Sequence Veni Sancte Spiritus is said each day within the proper Masses of the days of the octave.

– The Ember days of Pentecost are within its octave. (This is a remnant of fasting beginning soon after the close of Eastertide, before Pentecost was given its octave.) The color of the Ember days of Pentecost is red instead of violet. Friday is observed as a day of fast and abstinence, with Wednesday and Saturday observed as days of fast and partial abstinence (USA) or fast and complete abstinence elsewhere.

– Funerals are not permitted during the Paschal Season on: Easter Sunday, Low Sunday, the Ascension, and Pentecost Sunday.